Living in the Kingdom of God’s Son in our temporal life on this earth is God’s doing. In the first chapter of Paul’s letter to the Colossians and us, he teaches that spiritual reality.
Living in faith and love “because of the hope which is laid up for you in the heavens.” Colossians 1:3 We give thanks to God the Father of our Lord Yeshua the Messiah, praying always for you, 4 having heard of your faith in Messiah Yeshua and of the love which you have toward all the holy ones, 5 because of the hope which is laid up for you in the heavens, of which you heard before in the word of the truth of the Good News 6 which has come to you, even as it is in all the world and is bearing fruit and growing, as it does in you also, since the day you heard and knew the grace of God in truth, 7 even as you learned from Epaphras our beloved fellow servant, who is a faithful servant of Messiah on your behalf, 8 who also declared to us your love in the Spirit.
Paul’s prayer for the saints and us 9 For this cause, we also, since the day we heard this, don’t cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God, 11 strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy,
Living in the Kingdom of God’s Son12 giving thanks to the Father, who made us fit to be partakers of the inheritance of the holy ones in light, 13 who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love, 14 in whom we have our redemption, the forgiveness of our sins.
In the kingdom of God’s Son, our Father made us fit to be partakers of the inheritance of the holy ones in light. “the most wonderful gift of the heavenly Father is this, that He has made us meet, ready, has qualified us for taking part in the inheritance of the saints in light. Two things are here stated of the inheritance of heaven; first, that it belongs to the saints, being intended for all believers; secondly, that it consists in light. The final, eternal glory of salvation, the consummation and realization of the Christians’ highest hopes, is given to the believers by God’s free grace. For this He made us ready by having mercy upon our sinful state, by making us His children through faith in Christ Jesus, by guaranteeing to us the glory of heaven for our everlasting possession. It is not an uncertain, indefinite expectation with which the Christians are trying to bolster up their own courage, but a definite certainty, resting upon the promise of the ever-faithful God. Kretzmann
“The Spirit himself testifies with our spirit that we are children of God; and if children, then heirs—heirs of God and joint heirs with Messiah, if indeed we suffer with him, that we may also be glorified with him.” Romans 8:16-17
Our Father in heaven, delivered us out of the power of darkness. Our Father translated us into the Kingdom of the Son of his love, in whom we have our redemption, the forgiveness of our sins.
God’s Son is the image of the invisible God, the first born of all creation Colossians 1:15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him. 17 He is before all things, and in him all things are held together.
“He is the image of the invisible God, the First-born of the entire creation. God’s essence is such as to place Him beyond the senses of man; no man has seen nor can see Him, 1 Tim 6:16; 1 John 4:12; John 1:18. But God had resolved to reveal Himself to mankind in Jesus Christ, His Son, as His image, in and through whom we can see the Father, John 14:7-10; 1 John 1:1-3. In Jesus Christ the invisible, the unknowable God is both seen and known to us, in Him God has shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ, 2 Cor 4:6. in Him, who is the eternal and living and personal image of the Father, of the same essence with the Father, the eternal love, the gracious and merciful essence of the Father, has been manifested to men. Jesus is incidentally the Firstborn of all creation; He is before them and above them in time as well as in rank, He is superior to all creatures, Heb 1:6. Luther is right in stating that to be called the first-born in this connection is to be termed true God. Kretzmann Colossians 1
The Son is the head of the body. Through Him God reconciled all things to himself by him Colossians 1:18 He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. 19 For all the fullness was pleased to dwell in him, 20 and through him to reconcile all things to himself by him, whether things on the earth or things in the heavens, having made peace through the blood of his cross. Colossians 1:3-18
Messiah must rule as King till He puts all enemies under His feet.
1 Corinthians 15:12-28 Some say there is no resurrection of the dead. 12 Now if Messiah is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, neither has Messiah been raised. 14 If Messiah has not been raised, then our proclaiming is in vain and your faith also is in vain. 15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Messiah, whom he didn’t raise up if it is true that the dead are not raised. 16 For if the dead aren’t raised, neither has Messiah been raised. 17 If Messiah has not been raised, your faith is vain; you are still in your sins. 18 Then they also who are fallen asleep in Messiah have perished. 19 If we have only hoped in Messiah in this life, we are of all men most pitiable.
Messiah did rise from the dead and brought the resurrection of the dead 20 But now Messiah has been raised from the dead. He became the first fruit of those who are asleep. 21 For since death came by man, the resurrection of the dead also came by man. 22 For as in Adam all die, so also in Messiah all will be made alive. 23 But each in his own order: Messiah the first fruits, then those who are Messiah’s at his coming. WMB
He must rule as King till He puts all enemies under His feet. 24Then the end will come when He hands over the kingdom to God the Father after He has put an end to every other government, authority, and power, 25 since He must rule as King till He puts all enemies under His feet. AAT
God the Father 27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him. 28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
Living in the Kingdom of God’s Son is God’s doing